A scientist from Douglas (Isle of Man) who is helping explore and visualise the underwater landscape of the Southern North Sea is hoping that the same technology could help historians firm up dates when the island was populated. Simon Fitch is in the second year of a PhD in geoarchaeology at Birmingham University... continues...
This is the personal site of David J. Radcliffe who has spent some time photographing and recording a range of sites, including neolithic, bronze age and disputed antiquity.
I highly recommend taking a look at his list of sites before visiting as he lists a lot of places not currently on TMA.
The Full title is "FIRST REPORT OF THE ARCHEOLOGICAL COMMISSIONERS ON THE PRE-HISTORIC MONUMENTS AND OTHER ANTIQUITIES OF THE ISLE OF MAN"
This wonderful report covers Circle on Meayll,Cremation, Cronk-Howe Mooar, Standing Stones, Tumuli, Keeylls, Treeins, and Ancient Cemeteries, Fortifications, Giant's Grave, Sculptured Stones, Flint Flakes, Arrow-heads, and other Relics.
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The Braaid (Ancient Village / Settlement / Misc. Earthwork) — Folklore
by C. I. Paton mentions in "Manx Calendar Customs (Continued)" that there is a well at The Braaid. It gets a little asterisk, which puts it in the category 'Known to be "sacred" wells.'
The visiting of wells for the cure of diseases was very general in the Isle of Man within living memory. The special days on which they were visited were Ascension Day and the first Sunday in August, especially the latter day, but the sick, or their friends, came also on other days for the water, particularly on Sundays "when the books were open," i.e. during the time of Morning Service in the Parish Church. [...] Though the custome is even nowadays probably not quite extinct, yet in the greatly changed state of the Island the presence of a coin or a few pins in one of these wells would more probably be due to a feeling for an old custom than to any real belief in the efficacy of the well* - as likely as not it would be due to some holiday visitor who had come picnicking to the spot.
*Folklore is never authentic enough, you will notice. But who needs real belief - look how popular Christmas is amongst non-believers.
From Folklore, Vol. 52, No. 3 (Sep., 1941), pp. 184-197.
Apart from crowds of holiday-makers, with whom the author is in the main sympathetic, the Isle of Man is a splendid place for the quiet tourist in search of health, scenery, and antiquities. The people invest their beauty spots with legends - few are without them - which make heavy demands on the faith that can remove mountains: thus "it is said that when the Cloven Stone hears the bell of Kirk Lonen ring, the two sides clap together."
The pleasant places which cater whole-heartedly for amusements and "attractions" are not in total effect much spoilt, though it is perhaps time to protest when the names Weeping Rocks, Wishing Stone, etc., are painted up on their respective rocks. Here is sophistication in Arcady, but it is generally done "with such an ingenuous air that it disarms criticism." Most of the island however is innocent of "attractions." Beautiful and neglected glens and highways are many...
From S.E.W.'s cutting review of 'In Praise of Manxland' by M. Fraser, in The Geographical Journal, July 1935.
Visited on 03-08-08 and the sprials were clearly visible. We parked up on the opposte side of the road and headed over to the Stone. The spirals were near instantly visible - although I was working from previous notes suggested the spirals were located towards the bottom of the Stone. Still, heartening to find the spirals still visible following debate in earlier notes as to whether they had been eroded entirely.