To make it easier for contributors to add new sites, the pages for Scotland are currently being reorganised according to the present Scottish Council areas.
A map of these can be seen on the Gazetteer for Scotland website.
Scottish prehistoric mummies made from jigsaw of body parts
DNA tests on British prehistoric mummies revealed they were made of body parts from several different people, arranged to look like one person.
The four bodies discovered in 2001 on South Uist, in Scotland's Outer Hebrides were the first evidence in Britain of deliberate mummification... continues...
Scotland's World Heritage Sites Celebration Planned
Scotlands 5 World Heritage sites are to link up with a series of interactive events exploring the theme of cultural identity. Includes Neolithic Orkney.
Reclusive American leaves Scotland his £2.5m fortune
A 79 year old recluse has left his fortune to the National Trust of Scotland. He had never visited apparently and his conception of Scotland was based on the film Brigadoon. His only friend, the barber, got the pug and a vet's bill.
Ramblers Scotland is backing a petition to force a Scottish Government review on unsightly vehicular hill tracks and electrified deer fencing in the Scottish countryside. "Neither requires planning permission and both cause scars on our wild landscapes" says Helen todd, Ramblers Scotland's development officer... continues...
Mathematical analysis of Scottish Stone Art points to lost language?
At New Scientist web site:
"Elaborate symbols and ornate depictions of animals carved in stone by an ancient Scottish people have given up their secret – to mathematics. Statistical analysis reveals that the shapes are a forgotten written language... continues...
In a silent move, the RCAHMS switched to a state-of-the-art update of the good old Canmore database on 11th March 2009.
It really looks much better and there are obvious advantages over the old format like direct access instead of a log-in procedure and, when available, a 10-digit gridref... continues...
Now downloadable at http://ads.ahds.ac.uk/catalogue/library/des/index.cfm as a .pdf for each year from 1947-2001. However these are facsimiles, so you really need to know which year you want as these won't be truly searchable
MORE THAN 10,000 of the most important ancient and historical sites around Scotland's coastline are at risk of being destroyed by the storms and rising sea levels that will come with global warming.
Sites in jeopardy include the neolithic settlement of Skara Brae on Orkney and the prehistoric ruins at Jarlshof on Shetland... continues...
The Hunterian museum is re-assembling his(mostly Northern Isles) donation and adding this to their catalogue as they go http://www.huntsearch.gla.ac.uk
At present this is text-only but images will be added over the coming months
September is Scottish Archaeology Month. This really covers the whole of Scotland. From 'Boat Builders BC' in Huntly, Coracle making at Kilmartin, 'Rock Carvings in Upper Strathtay', 'The Recumbent Stone Circles of North-East Scotland', 'Spiritual Fife: Cairns and Connections' there's something for all of us Modern Antiquarians.
Check out: http://www.doorsopendays.org.uk/sam/
for futher details.
The name "Thunderbolt" was also given in Scotland to stone axes until within recent years. A finely formed axe of aphanite found in Berwickshire, and presented to the Museum in 1876, was obtained about twenty years before from a blacksmith in whose smithy it had long lain. It was known in the district as "the thunderbolt," and had probably been preserved in the belief that it had fallen from the sky.
In Shetland stone axes were said to protect from thunder the houses inwhich they were preserved. One found at Tingwall was acquired from an old woman in Scalloway, who believed it to be a "thunderbolt," and "of efficacy in averting evil from the dwelling in which it was kept;" while another, believed to have "fallen from the skies during a thunderstorm," was preserved in the belief that "it brought good luck to the house."
In the North-East of Scotland they "were coveted as the sure bringers of success, provided they were not allowed to fall to the ground."
In the British Museum there is a very fine axe of polished green quartz, mounted in silver, which is stated to have been sewed to a belt which was worn round the waist by a Scottish officer as a cure for kidney disease.
The late Sir Daniel Wilson mentions an interesting tradition regarding the large perforated stone hammers, which he says were popularly known in Scotland almost till the close of last century as "Purgatory Hammers," for the dead to knock with at the gates of Purgatory.
Mr. Stuart adverted to the varying circumstances under which flint arrowheads were found. The popular belief which long regarded them as "elf-darts," and which was not confined to Scotland, had been expressed by the well-known Scottish geographer, Robert Gordon of Straloch, about two centuries ago. After giving some details about them, he adds that these wonderful stones are sometimes found in the fields, and in public and beaten roads, but never by searching for them; to-day perhaps one will be found where yesterday nothing could be seen, and in the afternoon in places where before noon there was none, and this most freqently under clear skies and in summer days. He then gives instances related to him by a man and woman of credit, each of whom while riding found an arrowhead in their clothes in this unexpected way.
Described on p174 of 'The Gentleman's Magazine' Jan-June 1861.
Insular stone Circles :-
In a talk on Wednesday by Colin Richards his subject was the Stone Circles in Orkney and Lewis, which contrary to expectation turned out to be of different natures and for different purposes. Those in Orkney are constructed of material from seperate areas (Stones of Stenness five different sandstones, Ring of Brodgar twelve different geologies in distinct segments of the circle that significantly aren't always curved arcs) whilst those on Lewis are built of rock from their immediate vicinity (also the evidence is that both Orcadian circles were intentionally incomplete, from which he infers the rituals of the construction were an end in themselves). His ?new idea is that those on Orkney had place as the key factor (place of origin, spatial community) whilst those on Lewis had folk as the key factor (family, dispersed community [moiety ?] }.
From which is extrapolated that our obsession with geometry and algnments isn't theirs, that what looks incomplete to us is meant as is, and that whatever comes after is most likely not the original intent, that being the construction process itself.
"I left Banks very happy and made my way to the Tomb of the Eagles. In comparison to Banks this place seems better organised in terms of signage and parking. I paid my entry fee (£6.80 I think it was) and was led into an adjoining room where a member of the staff was talking to a small group of visitors about the tomb."
"I was awoken at 5am by some other person arriving and parking right next to me with their radio blasting out… what is it with people and their need to make as much noise as possible regardless of what other people might think… I was very glad when the ferry arrived and I booked in, boarded and sat down somewhere quiet."
"After successfully transferring from train to bus and finally plane, I arrived in a reasonably sunny Inverness. It was about 4pm and after picking up the hire car I made my way towards the Bronze Age Clava Cairns, a short distance east from the city. On the way I noticed a sign for the Culloden battle field and decided to take a quick look (well, I was already going past it after all)..."
'Orkney Held Me Close' Exhibition by Nicki MacRae.
Because she's too modest to post it herself... ;)
"‘Orkney Held Me Close’ is an exhibition of work created following my stay on Orkney in February 2011. I travelled to study the megalithic remains as part of my ongoing work, painting the ancient places of the UK - however Orkney enchanted me and inspired me into a hugely prolific period and I created a large body of work. I am delighted to have the chance to show a selection of paintings, landscapes and abstracts, at For Arts Sake, Kirkwall."
"9th March - 10th April 2012
'Orkney Held Me Close'
an exhibition of landscape and abstract paintings,
For Arts Sake Gallery, above the VAO, 6 Bridge Street, Kirkwall, Orkney. Monday to Friday 10am – 4pm, Saturday 10am – 2pm."
05/02/2012 - Cold start to the day, very icy roads. We parked the car at the sawmill (NO 5907 9160), still going since 1820's (Link to Finzean Sawmill). Plan was a walk up Peter Hill with a visit to the 3 hut circles and cairnfield on the way. Crossed the bridge over the Water of Feugh next to the mill and followed track south till the gate with sign for the hill. This leads to the area with the hut circles. Managed to find the western circle OK but then our way to the another two was blocked by cows. I stood for a while trying to move them with the power of my mind but the main cow, sitting on a hillock, just stared at me with a 'not today thelonious, not today' look. We retreated and went west to Peter Hill. The other two hut circles will keep for another day. Nice area around here, very quiet.
Ness of Brodgar (Ancient Village / Settlement / Misc. Earthwork) — News
Archaeologists and pagans alike glory in the Brodgar complex
Interesting article written in the Guardian by Liz Williams, though I found the original link on Heritage Daily;
Archaeologists are notoriously nervous of attributing ritual significance to anything (the old joke used to be that if you found an artefact and couldn't identify it, it had to have ritual significance), yet they still like to do so whenever possible. I used to work on a site in the mid-1980s – a hill fort in Gloucestershire – where items of potential religious note occasionally turned up (a horse skull buried at the entrance, for example) and this was always cause for some excitement, and also some gnashing of teeth at the prospect of other people who weren't archaeologists getting excited about it ("And now I suppose we'll have druids turning up").
The Brodgar complex has, however, got everyone excited. It ticks all the boxes that make archaeologists, other academics, lay historians and pagans jump up and down. Its age is significant: it's around 800 years older than Stonehenge (although lately, having had to do some research into ancient Britain, I've been exercised by just how widely dates for sites vary, so perhaps some caution is called for). Pottery found at Stonehenge apparently originated in Orkney, or was modelled on pottery that did.
The site at the Ness of Brodgar – a narrow strip of land between the existing Stone Age sites of Maeshowe and the Ring of Brodgar – is massive: the size of five football pitches and circled by a 10ft wall. Only a small percentage of it has been investigated; it is being called a "temple complex", and researchers seem to think that it is a passage complex – for instance, one in which bones are carried through and successively stripped (there is a firepit across one of the doors, and various entrances, plus alcoves like those in a passage grave, which are being regarded as evidence for this theory – but it's a bit tenuous at present). Obviously, at this relatively early stage, it's difficult for either professional archaeologists or their followers to formulate too many firm theories.
When it comes to the pagan community, I don't think that its sounder members will be leaping to too many conclusions too soon; as discussed in a previous column, some of us would prefer to rely on the actual evidence rather than rushing off at a tangent. I cannot help wondering whether the relatively muted response across the pagan scene to the Brodgar findings has to do with the fact that the central artefact discovered so far –" the "Brodgar Boy" – is apparently male rather than female. I am cynical enough to wonder whether, if it had been a northern Venus, there would be much more in the way of rash speculation about ancient matriarchies. Will we see the pagan community flocking to Orkney at the solstices? I doubt it. Orkney is a long way off and rather difficult to get to, whereas Stonehenge and Avebury are with a reasonably easy drive if you happen to live in the south of the country. In the days when the site was at its peak, most traffic would have been coastal, and remained so for hundreds of years to come. (And to be fair, many modern pagans aren't actually too keen on trampling over ancient sites, sacred or otherwise, due to awareness of their relative fragility).
With regard to the "boy" himself, and other ancient representations of the human form, we simply don't know why people made them. Maybe they are gods, goddesses, spirits. Maybe they're toys, or lampoons of particular individuals, or just someone doing some carving in an idle moment. It's hardly a startling theory that, throughout history, people have made stuff for fun: I've always been very amused by Aztec pots made in the shape of comical animals, looking for all the world like the early precursor to Disney and somewhat at variance with the sombre bloodiness of other aspects of that culture.
As soon as the Bronze Age arrived, Brodgar was completely abandoned. There was apparently a mass slaughter of cattle, which would have fed as many as 20,000 people on the site; this is being taken by some experts as evidence of a complete and sudden cultural replacement. But whether it has ritual significance or not, the sheer size, age and numbers involved with the Orkney site make it of immense importance to the history of ancient Britain.
13/03/2010 - We parked the car at NO 4938 5230 and walked NE along track to Baldardo then followed path up hill to top. It can be climbed from north as well. Lots to look at here, see link to canmore below for details.