In the Cornouaille district of Brittany, where pagan ceremonies still linger in most force, there is a custom which Villemarque believes to be Druidical. In June the youths and maidens above sixteen years of age assemble at some lichen-clad dolmen, the young men wearing green ears of corn in their hats, and the girls having flowers of flax in their bosoms. The flowers are deposited on the dolmen, and from the manner in which they remain or wither the young lovers believe they can divine the constancy of their selected partner. The whole party then dance round the dolmen, and at sunset return to their villages, each young man holding his partner by the tip of the little finger. At whatever time this practice originated, it may be presumed the dolmen was not then considered a sepulchre, as we cannot suppose the youthful population of a district assembled to deposit the offerings of love on a tomb, or to disturb the dwellings of the dead with their joyous revelry.

.. the large celt appears to have been fixed in a cleft stick, or enclosed within the folds of a tough, slender branch [..] It is said that when the Breton peasant finds a celt, called in most countries on the Continent a "thunderstone," he places it in the cleft of a growing branch or sapling, and leaves it there until the wood has formed and hardened round it; but this must have taken a great length of time. We do not, however, find the slightest trace or mark of such a handle on a single celt in this Collection [that of the Museum of the Royal Irish Academy].